I don't justify meat consumption by that fact that humans have more emotions and consciousness than the other animals, though, but rather because I believe theirs is below a certain threshold that prevents them from comprehending their situation and therefore suffering from it.
Pretty sure if you go with fire towards numerous animals they feel in danger...
comprehending isn't a valid point. If you get poisoned with something that knocks you out softly before anything else you won't comprehend a thing at all. No matter your development of emotions and what not.
If the argument is that we need to avoid comprehension wlthen oh boy killing humans for food is just as justified. Yes we need more effort but really, comprehension is not an argumente.
Morals are relative, aren't they?
point was that they would care quite a lot about the animals we like to kill. meaning they have emotional attachment to them. The pet argument reference.
Just claiming because someone cares it's wrong and if nonone does its right, doesn't help as you need to prove that no one has emotional attachment to them.
It's an idealistic argument that kinda fails given how many just by default care for animals.
They have emotions and consciousness to a certain degree, but nothing that compares to human beings, from what we know. That's why, if they don't realize what's going on and you don't make them suffer, I don't see it as unethical.
As for the sanctity of life, it should apply to plants too, otherwise it's more like... the sanctity of emotions and consciousness?
I'm never sure why our *more complex* system is of any good indication given animals factually feel pain, factually desire to live, we can find in numerous animals states of enjoyment etc.
It's the logic of "let's put the requirement just far enough away to barely not include most or all non human animals". Also, same point as before, not beinh able to comprehend or realize is not an argumente. It's just easier to kill less developed animals in ways no realization happens. Still possible for humans though.
If you go by "but the people around them won't notice" you then looked away from individual and judge the value of the individual by the emotional attachment to the collective. Which if you extend it to extrem human cases, like how in certain areas certain human groups are not even seen as humans, might make you realise that this argument just doesn't work.
And your last part essentially beings about the point of when do we cut off things?
I mean it's evidential that animals can suffer more than plants and I think certain plants have shown some weird behaviour but in any case, it's about reduction. If no one eats plants the animal 'human' would suffer.
I mean, living itself produces suffering so if you want to minimise only that, just eliminate all. But we want to minimise suffering and maximize enjoyment.
P S. the ' ' part with extending care to another species was a paraphrasing from an argument that you might knew. I didn't inply it was your argument. I was just saying how our ability to think should make us clear that
1. we wish to not be eaten
2. We can find alternatives
3. If a being could eat us, we wish their morals would not let them do it
all of these end up as hypocrisy if you cannot show same kind of empathy, sympathy and care for animals.
If you don't want to be eaten and the cow doesn't want to be eaten, it's clear that you both have similar goals but power dynamic is different. There is also lack of consent and a lot of humans, likely you too, care about consent and not harminnlg the animal.
I think I will cut off here too. Feel free to make a point but I think people who live out veganism have a much higher desire to explain the moral arguments. Also I think this drifted of a bit from original question x3